6th Sunday of Easter
May 9, 2010
A blessed Sunday to everyone!
One more Sunday and we will be celebrating our parish fiesta, Ascension Sunday. We have heard in the Gospel how Jesus was in many ways saying goodbye and also in many ways reminding his apostles about his commandment to love.
We are also celebrating Mother’s day and we pray for our mothers, for all mothers, for their unfailing trust and unconditional love for us, their children.
Allow me to share with you a short Muslim story…
There was this young man about twenty years old who goes by the name Jamal. Jamal was approached by a salesman, Adam, who offered Jamal a million bucks for his mother’s heart (whether it is figurative or literal we do not know).
Jamal, with money signs in his eyes and greed in his heart, took the offer to be literal and went home right away and with a dagger claimed the life of his mother and tore out her heart and hurriedly started back towards the marketplace to find the salesman. On his way to the marketplace, Jamal tripped on some pebbles and as he fell down he dropped his mother’s heart and it got all dirty with the dust from the ground. After he fell, a soft voice came from within the heart and said: “My son, are you alright?”
Startled, Jamal realized what he had done and started crying. He cried so much that the tears from his eyes rolled down his cheeks and with those tears the dirt on the heart was wiped clean. Jamal, now desperate, wanted a way out of the major sin he had just committed. He picked up his dagger and pulled it up and was about to take his own life. Suddenly, the same soft voice came out a second time from the heart. This time it stated: “My son, do not kill me twice.”
When we love, we share a part of our life, we give a part of our heart to that someone. This is what God does. God loves us with such a love that will never let go, that will never forget, like a love of a mother who will never forget her son or daughter, with a love that even if a mother forgets to love, a thing close to impossible, God will never ever forget to love. That is why when we are bowed down by life’s challenges, when we break down and cry, it is really the tears of God that fall. That is why when we slowly kill our souls with our sins, it was Jesus who took it upon himself to die on the cross for us. Yes, God loves us so dearly that he gave us life, twice. When we were born to our parents and families. And when we were born to new life in him. And we are invited to share that life, that love to everyone, especially to those who are hurt, who have fallen. We are challenged to share life and give love so that our lives and loves are not for ourselves alone but become a part of whole humanity, of the whole community.
Yes, there are times when we have made our mothers, our fathers cry but through all the pain, when we stumble and fall, all that we ever hear is that anguished soft voice asking – are you alright? Yes there are times when we have made God cry, and yet through all our betrayals, all that we ever hear is Jesus’ anguished plea – Father, forgive them. Yes, there are times when we have failed our country by our wrong decisions and apathy, and yet through all the struggles, our motherland continues to hope, all that we hear is that plaintive song of Santino - May Bukas Pa.
Yes, we may have failed miserably many times in our lives. We may have failed our mothers, our fathers, but we do not correct a wrong by doing another wrong – we correct it by loving. By not just telling them how much we love them but most of all by showing to them in our own unique ways how much we love them. Yes, we may have failed our country many times, but we do not correct a wrong by continuing to do wrong – instead we show our love by going out to vote, to do our part towards our country’s transformation, another way of expressing our love is by committing ourselves to be good citizens, by paying taxes, by following traffic rules, by being good employers and employees, by doing our part, bit by bit. Yes, we may have failed God many times but let us not wallow in sin and hatred and kill God many times over again. Instead, let us love God and neighbor and let our love and life multiply…
(Painting: A Mother's Love by Wadia Boutaba)
"I fled Him, down the nights and down the days; I fled Him, down the arches of the years; I fled Him, down the labyrinthine ways Of my own mind; and in the mist of tears I hid from Him, and under running laughter." Hound of Heaven
Showing posts with label suffering. Show all posts
Showing posts with label suffering. Show all posts
Sunday, May 9, 2010
Wednesday, September 16, 2009
Is God Gay?
"The Egyptians treated us harshly and afflicted us, and imposed hard labor on us. Then we cried to the LORD, the God of our fathers, and the LORD heard our voice and saw our affliction and our toil and our oppression; and the LORD brought us out of Egypt with a mighty hand and an outstretched arm and with great terror and with signs and wonders; and He has brought us to... this land flowing with milk and honey." Deut. 26:5-9
"Faggot!!!"
That scathing remark will not just stop the insulted person on his tracks but anyone who hears it as well.
It is as if the scarlet letter F is not just forcefully sewn in one's garment but hotly branded in one's head at gunpoint as well.
It is as if it is a sin to be one. To be raised as one. To be born one.
This is not to take lightly and even set aside one's actions that are considered sinful.
This is about one's orientation, about one's personhood.
This is is to take up the rights of the marginalized.
And this is about God taking the side of the oppressed.
Some gay pride promoters desire that those who take their side are really on their side, in a very deep ontological level, in short, gay. Or else, one will be under suspicion, that one's stand is being used only for one's motives, political or otherwise.
And yet, that would be looking at things at a very superficial level, and one would miss the point actually. If a person respects you as a person, defends your rights as a human being, and sees you through God's eyes, do you ask him/her if he/she prefers chocolates or burgers? Would you rather be grateful and respect that person as well for the unconditional love that wells up from one's compassionate heart?
This may be seen as a revolutionary statement, a radical move, and not a few may contend that I may be reading too much on what was written.
And I hope to put it further.
In scriptures, we hold that God not only takes the side of the poor, he walks the extra mile - he puts himself in their place. And in the parable of the sheep and the goats (Mt. 25:31-46), our salvation then depends on how we treat the poorest and the most afflicted for who we dignify or degrade is not just the person but God himself.
May we then be the heart of God today, and may each of us, in our loving relationships, be blessed with the peace that the world cannot give.
"For, if you truly amend your ways and your deeds, if you truly practice justice between a man and his neighbor, if you do not oppress the alien, the orphan, and the widow, and do not shed innocent blood in this place, nor walk after other gods to your own ruin, then I will let you dwell in this place, in the land that I gave to your fathers forever and ever." Jer. 7:5-7
"Faggot!!!"
That scathing remark will not just stop the insulted person on his tracks but anyone who hears it as well.
It is as if the scarlet letter F is not just forcefully sewn in one's garment but hotly branded in one's head at gunpoint as well.
It is as if it is a sin to be one. To be raised as one. To be born one.
This is not to take lightly and even set aside one's actions that are considered sinful.
This is about one's orientation, about one's personhood.
This is is to take up the rights of the marginalized.
And this is about God taking the side of the oppressed.
Some gay pride promoters desire that those who take their side are really on their side, in a very deep ontological level, in short, gay. Or else, one will be under suspicion, that one's stand is being used only for one's motives, political or otherwise.
And yet, that would be looking at things at a very superficial level, and one would miss the point actually. If a person respects you as a person, defends your rights as a human being, and sees you through God's eyes, do you ask him/her if he/she prefers chocolates or burgers? Would you rather be grateful and respect that person as well for the unconditional love that wells up from one's compassionate heart?
This may be seen as a revolutionary statement, a radical move, and not a few may contend that I may be reading too much on what was written.
And I hope to put it further.
In scriptures, we hold that God not only takes the side of the poor, he walks the extra mile - he puts himself in their place. And in the parable of the sheep and the goats (Mt. 25:31-46), our salvation then depends on how we treat the poorest and the most afflicted for who we dignify or degrade is not just the person but God himself.
May we then be the heart of God today, and may each of us, in our loving relationships, be blessed with the peace that the world cannot give.
"For, if you truly amend your ways and your deeds, if you truly practice justice between a man and his neighbor, if you do not oppress the alien, the orphan, and the widow, and do not shed innocent blood in this place, nor walk after other gods to your own ruin, then I will let you dwell in this place, in the land that I gave to your fathers forever and ever." Jer. 7:5-7
Labels:
justice,
reflections,
spirituality,
suffering
Monday, September 14, 2009
that which does not kill us
Feast of the Triumph of the Cross
While reading the inspiring story of Hellen Keller, I am reminded of the quote “the cave you fear to enter holds the treasure you seek” by Joseph Campbell. We have fears in our lives and one of our greatest fears is that of the unknown. It is said that many would choose to enter a tiger’s lair rather than enter a dark cave. But it is in the dark caves of our lives that we find our treasures.
“When Hellen Keller was born on June 27, 1880, she was like any other normal baby. Her parents, landowners in post Civil War Alabama were very proud of her. In their eyes, she was after all their intelligent child who could speak “How do you do?” at 6 months old.
However, that started to change after she contracted scarlet fever at 19 months in February 1882. When she was rescued from the brink of death, little Hellen could no longer respond to the dinner bell rings or flashes of her mother’s hand in front of her eyes. It thus became apparent that her illness has left her to be blind and deaf. And as she became further withdrawn into her own silent world, she began to lose her speech as well. Losing her ability to communicate with her parents reduced Hellen Keller to a state of frustration and anger. She became a difficult child, throwing dishes and lamps on the floor, yelling and throwing tantrums. That behaviour gradually worsened as her parents became too soft hearted and refused to discipline her.
Relatives thought she should be sent to a mental institution. Despite her relatives’ claims, Hellen Keller displayed abilities that seemed to suggest that she was sound. By the time she was 5, she could use more than 60 customized hand gestures to communicate meanings of “Mother”, “Father” etc. Believing that her child could be educated, her mother brought Hellen to Alexander Graham Bell on the advice from a specialist doctor. Alexander was working with the deaf at that time. It was through his contacts that a private tutor was eventually engaged to coach Helen.
She was none other than Anne Sullivan. At that time, Anne Sullivan had just graduated from the Perkins School for the Blind in Boston and the offer to be Hellen’s private tutor was like rain in the drought as she had been trying to find work for a long time. Suffering from poor eyesight herself, Anne saw in Hellen what others couldn’t. To her, she was like just any other girl. Anne tried to control Hellen’s bad behaviour and correct her table manners. Instead of allowing her to grab food with her bare hands off other people’s plates, she would train her to eat with a fork sitting down. She would also make her brush her own hair. Those attempts often led to more protests and tantrums from the young girl, causing Anne to lose her 2 front teeth in the first week. At the same time, Anne was teaching Helen finger spelling by writing individual letters onto the girl’s hand. Although Helen could repeat these hand movements, she didn’t really understood what those meant.
One fine day in April 5, 1887, all that changed. Anne led Hellen down the path to the well house, held her hand under a running water pump and wrote the words w-a-t-e-r on her palms. As the cool stream gushed against her hands, Hellen felt a sudden awareness as the mystery of language unveiled in her new founded consciousness. Anne was immediately asked to spell the name of the pump and many other objects Hellen touched in the path, including her own name. By the end of the day, Helen had already learned 30 new words. 3 months later, she picked up 300. As Anne and Hellen’s bond grew, friends, family and even neighbours were greatly astonished at the change in that young lady, calling it a “miracle”. It was not long before news of her accomplishments spread across the country that she got to visit many famous personalities such as Alexander Graham Bell (again) and president Grover Cleveland. By the time she was 12, Hellen was world famous, with renowned people such as England’s Queen Victoria, Mark Twain, Queen Olga of Greece etc openly declaring their admiration for the young lady’s spirit. By 1890, she was living at Perkins Institute, being taught by Anne and spending several winters. During her stay there, she learned ferociously and picked up knowledge not only pertaining to her own language but also in Greek, French and Latin. She also aspired to attend college and intentionally did her high school education in Cambridge so that she could be physically near her dream school, Radcliffe, the sister college to Harvard. Despite her disabilities, Hellen dared herself to take up a lot of adventures such as horse riding, cycling, swimming and even camping that any other able bodied person would take up. She expressed controversial political thoughts in her essays, went up to the vaudeville stage to demonstrate her first understanding of the word ‘water’ and answer questions fielded by the audience on her struggles, with Anne acting as her interpreter.
In 1918, after she moved to Forest Hills in New York, Helen started on her extensive fund raising campaigns for the American Foundation for the Blind using her new home as a base. In the process she traveled around the world, visiting many famous personalities such as the Emperor of Japan, Albert Einstein, Winston Churchill etc, effectively helping to raise public awareness on the issues faced by the disabled. Anne died in 1936. To commemorate the death of her friend, Hellen started to work on Anne’s biography, only to lose it to a fire in 1946 when it was almost completed. She rewrote it again and in 1955, published “Teacher : Anne Sullivan Macy”. On June 1, 1968, after Hellen died peacefully in her sleep, she was buried next to Anne at the National Cathedral in Washington, D.C.”
Hellen Keller had a most frightful dark cave in life, one she would not have entered if given the choice, but since it was the lot given her in life, she chose to play with the hand dealt her and because of that she won, even with odds stacked against her, giving her the treasure that many of us also seek and desire: self-actualization.
I recall the quote “If you cry because the sun has gone out of your life, your tears will prevent you from seeing the stars” by Rabindranath Tagore. Instead of running away from dark caves and heavy crosses, why not try to enter and embrace them? Yes, we may be filled with fear and trembling, but may we also hold on to the grace of awe and fascination for therein lies the promise of the greatest treasure - the Light to guide us, the One who will save us. Instead of sulking and crying because we may feel that life is so unfair, let us not let our tears get in the way of beholding Him who holds us in the palm of His crucified hands.
It is true what the world, through Friedrich Nietzsche, tells us that, “that which does not kill us makes us stronger.” It is even more true what we affirm with our faith that, that which kills us will make us the strongest. It is in embracing the cross, in dying to ourselves, that we find the greatest treasure, He who gives life.
While reading the inspiring story of Hellen Keller, I am reminded of the quote “the cave you fear to enter holds the treasure you seek” by Joseph Campbell. We have fears in our lives and one of our greatest fears is that of the unknown. It is said that many would choose to enter a tiger’s lair rather than enter a dark cave. But it is in the dark caves of our lives that we find our treasures.
“When Hellen Keller was born on June 27, 1880, she was like any other normal baby. Her parents, landowners in post Civil War Alabama were very proud of her. In their eyes, she was after all their intelligent child who could speak “How do you do?” at 6 months old.
However, that started to change after she contracted scarlet fever at 19 months in February 1882. When she was rescued from the brink of death, little Hellen could no longer respond to the dinner bell rings or flashes of her mother’s hand in front of her eyes. It thus became apparent that her illness has left her to be blind and deaf. And as she became further withdrawn into her own silent world, she began to lose her speech as well. Losing her ability to communicate with her parents reduced Hellen Keller to a state of frustration and anger. She became a difficult child, throwing dishes and lamps on the floor, yelling and throwing tantrums. That behaviour gradually worsened as her parents became too soft hearted and refused to discipline her.
Relatives thought she should be sent to a mental institution. Despite her relatives’ claims, Hellen Keller displayed abilities that seemed to suggest that she was sound. By the time she was 5, she could use more than 60 customized hand gestures to communicate meanings of “Mother”, “Father” etc. Believing that her child could be educated, her mother brought Hellen to Alexander Graham Bell on the advice from a specialist doctor. Alexander was working with the deaf at that time. It was through his contacts that a private tutor was eventually engaged to coach Helen.
She was none other than Anne Sullivan. At that time, Anne Sullivan had just graduated from the Perkins School for the Blind in Boston and the offer to be Hellen’s private tutor was like rain in the drought as she had been trying to find work for a long time. Suffering from poor eyesight herself, Anne saw in Hellen what others couldn’t. To her, she was like just any other girl. Anne tried to control Hellen’s bad behaviour and correct her table manners. Instead of allowing her to grab food with her bare hands off other people’s plates, she would train her to eat with a fork sitting down. She would also make her brush her own hair. Those attempts often led to more protests and tantrums from the young girl, causing Anne to lose her 2 front teeth in the first week. At the same time, Anne was teaching Helen finger spelling by writing individual letters onto the girl’s hand. Although Helen could repeat these hand movements, she didn’t really understood what those meant.
One fine day in April 5, 1887, all that changed. Anne led Hellen down the path to the well house, held her hand under a running water pump and wrote the words w-a-t-e-r on her palms. As the cool stream gushed against her hands, Hellen felt a sudden awareness as the mystery of language unveiled in her new founded consciousness. Anne was immediately asked to spell the name of the pump and many other objects Hellen touched in the path, including her own name. By the end of the day, Helen had already learned 30 new words. 3 months later, she picked up 300. As Anne and Hellen’s bond grew, friends, family and even neighbours were greatly astonished at the change in that young lady, calling it a “miracle”. It was not long before news of her accomplishments spread across the country that she got to visit many famous personalities such as Alexander Graham Bell (again) and president Grover Cleveland. By the time she was 12, Hellen was world famous, with renowned people such as England’s Queen Victoria, Mark Twain, Queen Olga of Greece etc openly declaring their admiration for the young lady’s spirit. By 1890, she was living at Perkins Institute, being taught by Anne and spending several winters. During her stay there, she learned ferociously and picked up knowledge not only pertaining to her own language but also in Greek, French and Latin. She also aspired to attend college and intentionally did her high school education in Cambridge so that she could be physically near her dream school, Radcliffe, the sister college to Harvard. Despite her disabilities, Hellen dared herself to take up a lot of adventures such as horse riding, cycling, swimming and even camping that any other able bodied person would take up. She expressed controversial political thoughts in her essays, went up to the vaudeville stage to demonstrate her first understanding of the word ‘water’ and answer questions fielded by the audience on her struggles, with Anne acting as her interpreter.
In 1918, after she moved to Forest Hills in New York, Helen started on her extensive fund raising campaigns for the American Foundation for the Blind using her new home as a base. In the process she traveled around the world, visiting many famous personalities such as the Emperor of Japan, Albert Einstein, Winston Churchill etc, effectively helping to raise public awareness on the issues faced by the disabled. Anne died in 1936. To commemorate the death of her friend, Hellen started to work on Anne’s biography, only to lose it to a fire in 1946 when it was almost completed. She rewrote it again and in 1955, published “Teacher : Anne Sullivan Macy”. On June 1, 1968, after Hellen died peacefully in her sleep, she was buried next to Anne at the National Cathedral in Washington, D.C.”
Hellen Keller had a most frightful dark cave in life, one she would not have entered if given the choice, but since it was the lot given her in life, she chose to play with the hand dealt her and because of that she won, even with odds stacked against her, giving her the treasure that many of us also seek and desire: self-actualization.
I recall the quote “If you cry because the sun has gone out of your life, your tears will prevent you from seeing the stars” by Rabindranath Tagore. Instead of running away from dark caves and heavy crosses, why not try to enter and embrace them? Yes, we may be filled with fear and trembling, but may we also hold on to the grace of awe and fascination for therein lies the promise of the greatest treasure - the Light to guide us, the One who will save us. Instead of sulking and crying because we may feel that life is so unfair, let us not let our tears get in the way of beholding Him who holds us in the palm of His crucified hands.
It is true what the world, through Friedrich Nietzsche, tells us that, “that which does not kill us makes us stronger.” It is even more true what we affirm with our faith that, that which kills us will make us the strongest. It is in embracing the cross, in dying to ourselves, that we find the greatest treasure, He who gives life.
Sunday, July 19, 2009
"Suffer With"

(Personally, this is very unoriginal, everything was a result of copy and paste, except maybe the last part, but still, due to some requests, i'm posting it here, so here goes... thanks to all the sources...)
16th Sunday Ordinary Time
July 19, 2009
Allow me to share with you a touching story emailed to me.
In Brooklyn, New York, Chush is a school that caters to learning disabled children. Some children remain in Chush for their entire school career, while other can be main-streamed into conventional schools.
At a Chush fund-raising dinner, the father of a Chush child delivered a speech that would never be forgotten by all who attended. After extolling the school and its dedicated staff, he cried out, "Where is the perfection in my son, Shay? Everything God does is done with perfection. But my child cannot understand things as other children do. My child cannot remember facts and figures as other children do. Where is God's perfection?"
The audience was shocked by the question, pained by the father's anguish and stilled by the piercing query. "I believe," the father answered, "that when God brings a child like this into the world, the perfection that he seeks is in the way people react to this child."
He then told the following story about his son Shay:
One afternoon, Shay and his father walked past a park where some boys Shay knew were playing baseball. Shay asked, "Do you think they will let me play?"
Shay's father knew that his son was not at all athletic and that most boys would not want him on their team. But Shay's father understood that if his son was chosen to play it would give him a comfortable sense of belonging. Shay's father approached one of the boys in the field and asked if Shay could play.
The boy looked around for guidance from his teammates. Getting none, he took matters into his own hands and said, "We are losing by six runs and the game is in the eighth inning. I guess he can be on our team and we'll try to put him up to bat in the ninth inning."
Shay's father was ecstatic as Shay smiled broadly. Shay was told to put on a glove and go out to play short center field. In the bottom of the eighth inning, Shay's team scored a few runs but was still behind by three.
In the bottom of the ninth inning, Shay's team scored again and now with two outs and the bases loaded with the potential winning run on base Shay was scheduled to be up. Would the team actually let Shay bat at this juncture and give away their chance to win the game?
Surprisingly, Shay was given the bat. Everyone knew that it was all but impossible because Shay didn't even know how to hold the bat properly, let alone hit with it. However, as Shay stepped up to the plate, the pitcher moved up a few steps to lob the ball in softly so Shay should at least be able to make contact.
The first pitch came and Shay swung clumsily and missed. One of Shay's team-mates came up to Shay and together they held the bat and faced the pitcher waiting for the next pitch. The pitcher again took a few steps forward to toss the ball softly toward Shay. As the pitch came in, Shay
and his team-mate swung at the ball and together they hit a slow ground ball to the pitcher. The pitcher picked up the soft grounder and could easily have thrown the ball to the first baseman. Shay would have been out and that would have ended the game. Instead, the pitcher took the ball and threw it on a high arc to right field, far beyond reach of the first baseman.
Everyone started yelling, "Shay, run to first. Run to first."
Never in his life had Shay run to first. He scampered down the baseline wide-eyed and startled. By the time he reached first base, the right fielder had the ball. He could have thrown the ball to the second baseman who would tag out Shay, who was still running. But the right fielder understood what the pitcher's intentions were, so he threw the ball high and far over the third baseman's head. Everyone yelled, "Run to second, run to second." Shay ran towards second base as the runners ahead of him deliriously circled the bases towards home.
As Shay reached second base, the opposing short stop ran to him, turned him in the direction of third base and shouted, "Run to third." As Shay rounded third, the boys from both teams ran behind him screaming, "Shay run home."
Shay ran home, stepped on home plate and all 18 boys lifted him on their shoulders and made him the hero, as he had just hit a "grand slam" and won the game for his team.
"That day," said the father softly with tears now rolling down his face, "those 18 boys reached their level of God's perfection."
Compassion is feeling what its like to live inside somebody else’s skin (Buechner)
You know, there's a lot of talk in this country about the federal deficit. But I think we should talk more about our empathy deficit -- the ability to put ourselves in someone else's shoes; to see the world through the eyes of those who are different from us. (Obama)
In the Gospel, we hear of Jesus not letting his compassion stay with God or in heaven. He commands: "Be compassionate as your Father is compassionate."
God saves because God is touched by suffering. God provides bread in the wilderness because God has ‘compassion’. The Greek word, splagchnizomai literally means ‘to be twisted up in the gut; to have one’s guts torn apart’. It designates an absolutely radical identification and empathy with the sufferer. The one who has compassion cannot rest until something is done to ease the suffering.
I hope and pray that it will be our community's firm belief that when God allows suffering in the world, the fullness of life that he seeks is in the way we respond to the least, the last and the lost.
I hope and pray that one day, all of us will reach the level of God's perfection.
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